December112011
“While I am personally committed to the injunctions of modest dress for men and women, I think we absolutely must get beyond the wedge issues in our community, such as who wears a headscarf and who doesn’t, and recognize that we are all in this together, and that people’s outward degrees of religiosity do not determine their loyalty to the faith in any substantial way. While the ideal is inward and outward congruity, nonetheless, we have people whose outward displays are of religiosity while their inward reality is hypocrisy; contrariwise, we have people who have no outward display of religiosity but are actually doing much more than the average Muslim to help Islam and the Muslims. It is important to get beyond judging people according to stereotypical expectations of what a good Muslim is or is not. I heard a wise person state, “The trappings can be a trap,” and I completely agree. We have brilliant, committed Muslim women who do not wear a headscarf and are extremely effective, and they should be centralized, not marginalized. These women can reach people much more effectively in many but certainly not all cases. Here again, a case-by-case assessment is important. The majority of American Muslim women do not wear a headscarf, and to always assume that only a woman in hijab should be chosen to represent Muslims is a misrepresentation of the diversity of our community.” Shaykh Hamza Yusuf
December102011
December12011
October202011
October102011
A hijabi, Saba Ahmed, is running for Oregon’s vacant congressional seat.
I’m not sure how she is going to win, since when you go onto her official website  a Qur’anic recitation starts playing, which will only cue all the “Creeping Shariah” theories. It also makes it appear she is specifically catering her campaign towards Muslims.

A hijabi, Saba Ahmed, is running for Oregon’s vacant congressional seat.

I’m not sure how she is going to win, since when you go onto her official website  a Qur’anic recitation starts playing, which will only cue all the “Creeping Shariah” theories. It also makes it appear she is specifically catering her campaign towards Muslims.

August292011
muslimwomeninhistory:

Betty Shabazz (1934-1997) - American Educator, Civil Rights Activist 
Dr. Shabazz was the widow of El-Hajj Malik  El-Shabazz (Malcolm X). Born May 28, 1934, in Detroit Michigan, Betty  Sanders was the only child of adoptive parents. She completed elementary  school and high school in Detroit, and went on to nursing school at  Tuskegee Institute in Alabama. She was attending a Tuskegee-affiliated  nursing school in New York City when she was invited to hear for the  first time the brilliant young Malcolm X speak in Harlem. They were  married two years later. When she was 22, their first daughter,  Attallah, was born. Daughters Qubilah, Ilyasah and Gamilah followed. She  was pregnant with twins, Malaak and Malikah, when Malcolm X was  martyred on February 21, 1965. She began a new life as a young widow and  struggling single parent, determined to carry on her husband’s work and  raise their daughters.
Less known about Dr. Shabazz is her personal quest for spiritual  fulfillment. In a postcard she sent to Alex Haley, co-writer of The Autobiography of Malcolm X while on Hajj, she writes, “…I am indeed happy to be making the Hajj…my new name is Bahiyah.”
For Dr. Shabazz, education was always seen as a vehicle for personal  change and transformation. Having earned an R.N. degree from Brooklyn  State Hospital, she continued her education and received a B.A. and an  M.A. in Public Health, Education and Administration from Jersey City  State College and a Ph.D. in Education from the University of  Massachusetts. She was awarded the Degree of Doctor of Law on May 7,  1995 from Lincoln University. Dr. Shabazz joined the faculty of Medgar  Evers College in January of 1976 and served as Associate Professor in  the Division of Health Services until September 1980, after which she  was appointed Director of Institutional Advancement. In March 1984, she  assumed the position of Director of Communications and Public Relations.
Dr. Betty Shabazz received many awards during her life, but her most  prized honor was the keeper of her beloved husband’s legacy, El-Hajj  Malik El Shabazz (Malcolm X). (Via Women in Islam)
More Information:
1.)  The Malcolm X & Dr. Betty Shabazz Memorial Center
2.) Betty Shabazz, Surviving Malcolm X (Book)
3.) Wikipedia Article

muslimwomeninhistory:

Betty Shabazz (1934-1997) - American Educator, Civil Rights Activist

Dr. Shabazz was the widow of El-Hajj Malik El-Shabazz (Malcolm X). Born May 28, 1934, in Detroit Michigan, Betty Sanders was the only child of adoptive parents. She completed elementary school and high school in Detroit, and went on to nursing school at Tuskegee Institute in Alabama. She was attending a Tuskegee-affiliated nursing school in New York City when she was invited to hear for the first time the brilliant young Malcolm X speak in Harlem. They were married two years later. When she was 22, their first daughter, Attallah, was born. Daughters Qubilah, Ilyasah and Gamilah followed. She was pregnant with twins, Malaak and Malikah, when Malcolm X was martyred on February 21, 1965. She began a new life as a young widow and struggling single parent, determined to carry on her husband’s work and raise their daughters.

Less known about Dr. Shabazz is her personal quest for spiritual fulfillment. In a postcard she sent to Alex Haley, co-writer of The Autobiography of Malcolm X while on Hajj, she writes, “…I am indeed happy to be making the Hajj…my new name is Bahiyah.”

For Dr. Shabazz, education was always seen as a vehicle for personal change and transformation. Having earned an R.N. degree from Brooklyn State Hospital, she continued her education and received a B.A. and an M.A. in Public Health, Education and Administration from Jersey City State College and a Ph.D. in Education from the University of Massachusetts. She was awarded the Degree of Doctor of Law on May 7, 1995 from Lincoln University. Dr. Shabazz joined the faculty of Medgar Evers College in January of 1976 and served as Associate Professor in the Division of Health Services until September 1980, after which she was appointed Director of Institutional Advancement. In March 1984, she assumed the position of Director of Communications and Public Relations.

Dr. Betty Shabazz received many awards during her life, but her most prized honor was the keeper of her beloved husband’s legacy, El-Hajj Malik El Shabazz (Malcolm X). (Via Women in Islam)

More Information:

1.) The Malcolm X & Dr. Betty Shabazz Memorial Center

2.) Betty Shabazz, Surviving Malcolm X (Book)

3.) Wikipedia Article

10AM
30 Mosques 30 States visits a Muslim world-class fencer trainer for the US Olympics Team, Ibtihaj Muhammad.
Read Entry at 30 Mosques 30 States

30 Mosques 30 States visits a Muslim world-class fencer trainer for the US Olympics Team, Ibtihaj Muhammad.

Read Entry at 30 Mosques 30 States

August272011

Al-Shifa bint Abdullah - Teacher, Public Administrator and skilled in Medicine

I LOVE this because there has always been this belief that Muslim women, besides Hadhrat Khadija (RA), did not participate in society and were simply good mothers and wives. At least that is how the version of Islam was taught to me. In regards to Hadhrat Khadija (RA) I was even taught that it does not matter that she worked, because she worked in the pre-Islamic era and therefore the laws on how women should stay at home had not been revealed yet.

I love this also, because when I DID learn about how women participated in their communities, it usually was how they participated as Islamic jurists or hadith collectors. There was little mention of them participating in society as something not related to Islam. Look at this, this lady was appointed as a public administrator by Caliph Umar (RA)! She was one of the few literate people (which included men and women) in the pre-Islamic era, which is a HUGE thing. She was a scholar and her opinions were trusted by both Prophet Muhammad (SAW) and Caliph Umar (RA). She participated in society, helped her Muslim community, with the knowledge and skills she had. 

I wish our Islamic school classes focused on learning about other women, but it’s sad how little we learn about other women and focus on ‘being good wives and mothers.’ Even today, from the Masjid classes I have attended, there is little focus on how wonderful the women during the time of the Prophet (SAW) were.

muslimwomeninhistory:

Al-Shifa bint Abdullah (Radi Allahu Anha) was among one of the few individuals during the pre-Islamic era who could read and write. She is considered to be one of the first female teachers in Islam, and even taught Hadhrat Hafsa (Radi Allahu Anha) how to read and write. During the time of the Caliphate of Hadhrat Umar (Radi Allahu Anhu) she was appointed as a public administrator in charge of Madina market. Her position was similar to the combined position of an administrator and accountant.  She was considered to be a scholarly and intelligent woman, and Hadhrat Umar (Radi Allahu Anhu) would regularly consider her opinions.

She was also skilled in medical practices, particularly in the practice of ruqyah*. Prophet Muhammad (صلى الله عليه و سلم) even asked her to teach her knowledge of ruqyah to other women.

More Information:

1.) The First Female Teacher in Islam: Al-Shifa bint Abdullah

2.) Al-Shifa Bint Abdullah Assignment

*More information on Ruqyah

August242011
muslimwomeninhistory:

Google Doodle Celebrates Nazik al-Malaika
Google’s doodle today celebrates Nazik al-Malaika, on the occasion of the 88th anniversary of her birthday. The famous Iraqi poet is known as one of the first Arabic poets to use free verse. As Salih J. Altoma puts it:

Nazik al-Mala’ika occupies a prominent  position in  modern Arabic literature not only because of her innovative,   experimental poetry, but also because of her well-known systematic   critical efforts and her views toward important artistic, linguistic,   and intellectual issues in modern Arabic literature. Since the   publication of her first collection, The Lover of Night (Ashiqat   al-Layl, 1947), al-Mala’ika has contributed toward transforming Arabic   poetry in terms of its orientation and structure. This is reflected   equally in her own poetry and in her critical theorization of the new   poetic form known as free verse.

Adab has a collection of some of her poems in Arabic.  Her poems in English can be found in anthologies including The Poetry of Arab Women: A Contemporary Anthology, edited by Nathalie Handal and Modern Arabic Poetry: An Anthology edited by Salma Khadra Jayyusi, as well as  Iraqi Poetry Today edited by Weissbort, Daniel and Saadi Simawe, where she is  represented here by five poems.
Read entire blog entry at Majjal (along with suggestions for further reading)
Muslimah Media Watch’s Original Post
Blog Post at Arabic Literature (in English)
New York Times Article

muslimwomeninhistory:

Google Doodle Celebrates Nazik al-Malaika

Google’s doodle today celebrates Nazik al-Malaika, on the occasion of the 88th anniversary of her birthday. The famous Iraqi poet is known as one of the first Arabic poets to use free verse. As Salih J. Altoma puts it:

Nazik al-Mala’ika occupies a prominent position in modern Arabic literature not only because of her innovative, experimental poetry, but also because of her well-known systematic critical efforts and her views toward important artistic, linguistic, and intellectual issues in modern Arabic literature. Since the publication of her first collection, The Lover of Night (Ashiqat al-Layl, 1947), al-Mala’ika has contributed toward transforming Arabic poetry in terms of its orientation and structure. This is reflected equally in her own poetry and in her critical theorization of the new poetic form known as free verse.

Adab has a collection of some of her poems in Arabic.  Her poems in English can be found in anthologies including The Poetry of Arab Women: A Contemporary Anthology, edited by Nathalie Handal and Modern Arabic Poetry: An Anthology edited by Salma Khadra Jayyusi, as well as  Iraqi Poetry Today edited by Weissbort, Daniel and Saadi Simawe, where she is  represented here by five poems.

Read entire blog entry at Majjal (along with suggestions for further reading)

Muslimah Media Watch’s Original Post

Blog Post at Arabic Literature (in English)

New York Times Article

August222011
“O Allah! If I worship You for fear of Hell, burn me in Hell,
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.” A well known prayer by the saintly woman Rabia al Basri. (via muslimwomeninhistory)
August212011

Amrah bint Abdur-Rahman - Jurist, Mufti and Hadith Specialist

muslimwomeninhistory:

Amrah bint Abdur-Rahman was amongst the greatest of the female Successors, the generation that came after that of the companions of the Prophet (peace upon him). She was a jurist, a mufti, and a Hadith specialist.

The great Caliph `Umar ibn ‘Abdul-`Aziz used to say: “If you want to learn Hadith go to Amrah.” Imam Zuhri, who is credited with compiling the first systematically edited compilation of Hadith used to say: “Go to Amrah, she is the vast vessel of Hadith.”

During that time, the Judge of Madinah ruled in a case involving a Christian thief from Syria who had stolen something. The judge had ordered that his hand be severed. When Amrah bint Abdur-Rahman heard of this decision, she immediately told one of her students to go tell the judge that he cannot severe the man’s hand because he had stolen something whose value was less than a single gold coin (dinar). As soon as he heard what Amrah had said, he ordered that the man be released, unharmed.

He did not question her authority, nor did he seek a second opinion from other scholars, who were quite numerous in Madinah at the time. They included the likes of Sa`id ibn Al-Musayyib. This incident is recorded in the Muwatta’ of Imam Malik, and this ruling is also his opinion in such cases. (Via MPAC)

More Information:

1.) Al-Muhaddithat: The Women Scholars in Islam (Book)

2.) Hadith Narrated by Amrah bint Abdur-Rahman

August192011

Sayyida Al-Hurra - Pirate Queen

muslimwomeninhistory:

A Moroccan of Andalusian origin, Sayyida Al-Hurra belonged to a family of Andalusian nobles who fled to north Africa after the fall of Grenada in 1492. Marrying Sultan Al-Mandri, they embarked on war against the Portuguese and she ascended to power while managing her husband’s affairs. After the death of her husband in 1515, Al-Hurra, although already a prefect of Tetouan, she was bestowed with the title “Al-Hurra” which denoted a woman wielding sovereign power. Subsequently, she had herself named governor of the city-state.

Following the death of her husband, she wed the King of Morocco, Ahmed Al-Wattasi, but she requested that he travel from Fez to Tetouan for the wedding to indicate that she had no plans on abdicating her power following their marriage.

After making contact with the Turkish corsair Barbarossa, she assembled a fleet and began privateering in the western Mediterranean. It was in this endeavor that she earned for herself the title of undisputed Queen of the Pirates of the region. Perhaps using piracy to continue her first husband’s war against the Portugese, Al-Hurra used piracy to wreak havoc on Portuguese shipping lines. Specifically, in 1520, her forces captured the wife of the Governor and damaged Portuguese colonial shipping.

She was deposed in 1542, by her son-in-law, ending 30 years of rule. She was stripped of her property and power and her subsequent fate is unknown. (Via Yemen Times)

So successful was she in her piracy that her name lives on to this day in the Alhurra pirate radio station, used to counter Al Jazeera. (Via “Female Pirates” - Toro Magazine)

More Information:

1.) ‘I Am, by God, Fit for High Positions’: On the Political Role of Women in al-Andalus (JSTOR Article - Limited Access)

2.) Wikipedia Article

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