Oil, Islam, and Women || Michael Ross, Professor, UCLA
Winner of the 2009 Heinz Eulau Award for best article in the APSR
(American Political Science Review, February 2008)Abstract:
Women have made less progress toward gender equality in the Middle East than in any other region. Many observers claim this is due to the region’s Islamic traditions. I suggest that oil, not Islam, is at fault; and that oil production also explains why women lag behind in many other countries. Oil production reduces the number of women in the labor force, which in turn reduces their political influence. As a result, oil-producing states are left with atypically strong patriarchal norms, laws, and political institutions. I support this argument with global data on oil production, female work patterns, and female political representation, and by comparing oil-rich Algeria to oil-poor Morocco and Tunisia. This argument has implications for the study of the Middle East, Islamic culture, and the resource curse
Call for Submissions: Intersections: Woman, Artist, Muslim. An Anthology
This is a call for submissions for a new project, the anthology Artist Intersections: Woman, Artist, Muslim. As you well know art and all its various forms, such as poetry, performance, film, illustration, fashion, are often misunderstood and even demonized in the greater Muslim community. The intent of this project is to reflect on the experiences of creative/creating Muslimahs to (insha Allah) dispel some of these myths as well as to inspire others to maximize their God-given talents and the blessings available through doing so.
As this project hopes to reveal (notice we didn’t say “unveil”!) a wide scope of the artists and artistic happens, both visual and literary, across the ummah, we are open to accepting a diverse array of writing styles, including and by no means limited to essays, dialogues, creative non-fiction writing and poetry that is directly relevant to the subject matter. We would also like to include some inspiring, entertaining and/or insightful interviews of artsy sisters. You are welcome to put together an interview for submittal, contact us for suggestions of sisters of interest, or run by us ideas of potential interviewees.
Works which include excerpts from Quran, hadith, and other Muslim Maxims are of course welcomed in this project, however if your style or preference does not include such, your work is also welcome as we strive for inclusion of a diverse representation of believers, respecting the individuality in each Muslim point of view. This is not an anthology of “Islamic Art,” rather it is an anthology of Muslim Women Artists. In the spirit of inclusivity we ask that writers consider their readers and therefore cannot accept any work which includes vulgarity or explicit depictions of sex. Submissions from Sisters of Color are especially appreciated.
We would love to hear about issues related to being a Muslim woman artist, such as:
- Internal and external struggles with accepting yourself as a artist
- Rectifying your culture, art and religion
- Epiphany-like moments related to being an artist
- Art and dawah
- Art as ibadah
- Art as rizk: Being a working (as in selling) artist
- Accepting yourself as being a creative being or non-working (as in selling) artist
- Creativity and your community
- Reflections on historical Muslim arts and artists which inspire you
- Anything else related to your being an artist, a woman and a Muslim
Submission Guideline Details:
- Email all submissions both as .doc and pasted in the content of your email to intersectionsanthology@gmail.com
- Maximum 5,000 words
- Include a 2-3 sentence biography
- If you have one, include website or blog url
- Submissions due March 1st, 2012
Information about compensation, copy rights and similar will not be available until a publisher has been secured, minimally each accepted entry will receive a copy of the anthology.
Please help spread the word! Share the submission guidelines for Intersections: Woman, Artist, Muslim on your blog, website, social networks and with all of your creative sisters.
Muslim Women's Sexual Behavior - Organic Muslimah
Whoa, can you believe it? Most Islamic education involving marriage seems to be revolved around pleasing a man during sex… but guess what? Muslim women are indeed interested in sex. Of the 70 women surveyed, 22% admitted to engaging in homosexual behavior, and over 50% have engaged in sexual activity before marriage.
Also, make sure to read the intro first before reading the results.
I came about this link through some tumblr, but I don’t remember the tumblr name so if it’s you and you respond to this page I’ll give you the credit.
A hijabi, Saba Ahmed, is running for Oregon’s vacant congressional seat.
I’m not sure how she is going to win, since when you go onto her official website a Qur’anic recitation starts playing, which will only cue all the “Creeping Shariah” theories. It also makes it appear she is specifically catering her campaign towards Muslims.
Betty Shabazz (1934-1997) - American Educator, Civil Rights Activist
Dr. Shabazz was the widow of El-Hajj Malik El-Shabazz (Malcolm X). Born May 28, 1934, in Detroit Michigan, Betty Sanders was the only child of adoptive parents. She completed elementary school and high school in Detroit, and went on to nursing school at Tuskegee Institute in Alabama. She was attending a Tuskegee-affiliated nursing school in New York City when she was invited to hear for the first time the brilliant young Malcolm X speak in Harlem. They were married two years later. When she was 22, their first daughter, Attallah, was born. Daughters Qubilah, Ilyasah and Gamilah followed. She was pregnant with twins, Malaak and Malikah, when Malcolm X was martyred on February 21, 1965. She began a new life as a young widow and struggling single parent, determined to carry on her husband’s work and raise their daughters.
Less known about Dr. Shabazz is her personal quest for spiritual fulfillment. In a postcard she sent to Alex Haley, co-writer of The Autobiography of Malcolm X while on Hajj, she writes, “…I am indeed happy to be making the Hajj…my new name is Bahiyah.”
For Dr. Shabazz, education was always seen as a vehicle for personal change and transformation. Having earned an R.N. degree from Brooklyn State Hospital, she continued her education and received a B.A. and an M.A. in Public Health, Education and Administration from Jersey City State College and a Ph.D. in Education from the University of Massachusetts. She was awarded the Degree of Doctor of Law on May 7, 1995 from Lincoln University. Dr. Shabazz joined the faculty of Medgar Evers College in January of 1976 and served as Associate Professor in the Division of Health Services until September 1980, after which she was appointed Director of Institutional Advancement. In March 1984, she assumed the position of Director of Communications and Public Relations.
Dr. Betty Shabazz received many awards during her life, but her most prized honor was the keeper of her beloved husband’s legacy, El-Hajj Malik El Shabazz (Malcolm X). (Via Women in Islam)
More Information:
1.) The Malcolm X & Dr. Betty Shabazz Memorial Center
30 Mosques 30 States visits a Muslim world-class fencer trainer for the US Olympics Team, Ibtihaj Muhammad.
Al-Shifa bint Abdullah - Teacher, Public Administrator and skilled in Medicine
I LOVE this because there has always been this belief that Muslim women, besides Hadhrat Khadija (RA), did not participate in society and were simply good mothers and wives. At least that is how the version of Islam was taught to me. In regards to Hadhrat Khadija (RA) I was even taught that it does not matter that she worked, because she worked in the pre-Islamic era and therefore the laws on how women should stay at home had not been revealed yet.
I love this also, because when I DID learn about how women participated in their communities, it usually was how they participated as Islamic jurists or hadith collectors. There was little mention of them participating in society as something not related to Islam. Look at this, this lady was appointed as a public administrator by Caliph Umar (RA)! She was one of the few literate people (which included men and women) in the pre-Islamic era, which is a HUGE thing. She was a scholar and her opinions were trusted by both Prophet Muhammad (SAW) and Caliph Umar (RA). She participated in society, helped her Muslim community, with the knowledge and skills she had.
I wish our Islamic school classes focused on learning about other women, but it’s sad how little we learn about other women and focus on ‘being good wives and mothers.’ Even today, from the Masjid classes I have attended, there is little focus on how wonderful the women during the time of the Prophet (SAW) were.
Al-Shifa bint Abdullah (Radi Allahu Anha) was among one of the few individuals during the pre-Islamic era who could read and write. She is considered to be one of the first female teachers in Islam, and even taught Hadhrat Hafsa (Radi Allahu Anha) how to read and write. During the time of the Caliphate of Hadhrat Umar (Radi Allahu Anhu) she was appointed as a public administrator in charge of Madina market. Her position was similar to the combined position of an administrator and accountant. She was considered to be a scholarly and intelligent woman, and Hadhrat Umar (Radi Allahu Anhu) would regularly consider her opinions.
She was also skilled in medical practices, particularly in the practice of ruqyah*. Prophet Muhammad (صلى الله عليه و سلم) even asked her to teach her knowledge of ruqyah to other women.
More Information:
1.) The First Female Teacher in Islam: Al-Shifa bint Abdullah
2.) Al-Shifa Bint Abdullah Assignment
*More information on Ruqyah
Google Doodle Celebrates Nazik al-Malaika
Google’s doodle today celebrates Nazik al-Malaika, on the occasion of the 88th anniversary of her birthday. The famous Iraqi poet is known as one of the first Arabic poets to use free verse. As Salih J. Altoma puts it:
Nazik al-Mala’ika occupies a prominent position in modern Arabic literature not only because of her innovative, experimental poetry, but also because of her well-known systematic critical efforts and her views toward important artistic, linguistic, and intellectual issues in modern Arabic literature. Since the publication of her first collection, The Lover of Night (Ashiqat al-Layl, 1947), al-Mala’ika has contributed toward transforming Arabic poetry in terms of its orientation and structure. This is reflected equally in her own poetry and in her critical theorization of the new poetic form known as free verse.
Adab has a collection of some of her poems in Arabic. Her poems in English can be found in anthologies including The Poetry of Arab Women: A Contemporary Anthology, edited by Nathalie Handal and Modern Arabic Poetry: An Anthology edited by Salma Khadra Jayyusi, as well as Iraqi Poetry Today edited by Weissbort, Daniel and Saadi Simawe, where she is represented here by five poems.
Read entire blog entry at Majjal (along with suggestions for further reading)
Muslimah Media Watch’s Original Post
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty. A well known prayer by the saintly woman Rabia al Basri. (via muslimwomeninhistory)
Amrah bint Abdur-Rahman - Jurist, Mufti and Hadith Specialist
Amrah bint Abdur-Rahman was amongst the greatest of the female Successors, the generation that came after that of the companions of the Prophet (peace upon him). She was a jurist, a mufti, and a Hadith specialist.
The great Caliph `Umar ibn ‘Abdul-`Aziz used to say: “If you want to learn Hadith go to Amrah.” Imam Zuhri, who is credited with compiling the first systematically edited compilation of Hadith used to say: “Go to Amrah, she is the vast vessel of Hadith.”During that time, the Judge of Madinah ruled in a case involving a Christian thief from Syria who had stolen something. The judge had ordered that his hand be severed. When Amrah bint Abdur-Rahman heard of this decision, she immediately told one of her students to go tell the judge that he cannot severe the man’s hand because he had stolen something whose value was less than a single gold coin (dinar). As soon as he heard what Amrah had said, he ordered that the man be released, unharmed.
He did not question her authority, nor did he seek a second opinion from other scholars, who were quite numerous in Madinah at the time. They included the likes of Sa`id ibn Al-Musayyib. This incident is recorded in the Muwatta’ of Imam Malik, and this ruling is also his opinion in such cases. (Via MPAC)More Information:
Sayyida Al-Hurra - Pirate Queen
A Moroccan of Andalusian origin, Sayyida Al-Hurra belonged to a family of Andalusian nobles who fled to north Africa after the fall of Grenada in 1492. Marrying Sultan Al-Mandri, they embarked on war against the Portuguese and she ascended to power while managing her husband’s affairs. After the death of her husband in 1515, Al-Hurra, although already a prefect of Tetouan, she was bestowed with the title “Al-Hurra” which denoted a woman wielding sovereign power. Subsequently, she had herself named governor of the city-state.
Following the death of her husband, she wed the King of Morocco, Ahmed Al-Wattasi, but she requested that he travel from Fez to Tetouan for the wedding to indicate that she had no plans on abdicating her power following their marriage.
After making contact with the Turkish corsair Barbarossa, she assembled a fleet and began privateering in the western Mediterranean. It was in this endeavor that she earned for herself the title of undisputed Queen of the Pirates of the region. Perhaps using piracy to continue her first husband’s war against the Portugese, Al-Hurra used piracy to wreak havoc on Portuguese shipping lines. Specifically, in 1520, her forces captured the wife of the Governor and damaged Portuguese colonial shipping.
She was deposed in 1542, by her son-in-law, ending 30 years of rule. She was stripped of her property and power and her subsequent fate is unknown. (Via Yemen Times)
So successful was she in her piracy that her name lives on to this day in the Alhurra pirate radio station, used to counter Al Jazeera. (Via “Female Pirates” - Toro Magazine)
More Information:
1.) ‘I Am, by God, Fit for High Positions’: On the Political Role of Women in al-Andalus (JSTOR Article - Limited Access)