May52013
austerefrivolity:

I saw this sculpture on vacation. It’s called “Leap of Faith” I spent some time staring at it, and it really struck me. I will never claim to be an expert or understand art but the thought that the artist is portraying really was beautiful. The man appears to be stoic, as if nothing is bothering him but literally sprouting from his head is another man taking the “leap.” The inner turmoil is a struggle, it occupies his every thought but he keeps his ground. I really loved this. I hope to have the courage to do this, to be this.

austerefrivolity:

I saw this sculpture on vacation. It’s called “Leap of Faith” I spent some time staring at it, and it really struck me. I will never claim to be an expert or understand art but the thought that the artist is portraying really was beautiful. The man appears to be stoic, as if nothing is bothering him but literally sprouting from his head is another man taking the “leap.” The inner turmoil is a struggle, it occupies his every thought but he keeps his ground. I really loved this. I hope to have the courage to do this, to be this.

art 

March242012
February62012
The Craziest Light Show Ever. Period. (Click for Video)
Have you ever been to church and seen the light? Well at the recent Light Festival in Ghent, Belgium, the Luminarie De Cagna created an LED cathedral that lit up the entire city of Belfortstraat  with a glowing psychedelic aura. The result is arguably beautiful enough  to make anybody a believer.
The LED Cathedral mixes Romanesque and Renaissance architecture with  glowing rainbow ornamentation. It stands 91 feet tall at its peak and is  made of 55,000 LED lights.

The Craziest Light Show Ever. Period. (Click for Video)

Have you ever been to church and seen the light? Well at the recent Light Festival in Ghent, Belgium, the Luminarie De Cagna created an LED cathedral that lit up the entire city of Belfortstraat with a glowing psychedelic aura. The result is arguably beautiful enough to make anybody a believer.

The LED Cathedral mixes Romanesque and Renaissance architecture with glowing rainbow ornamentation. It stands 91 feet tall at its peak and is made of 55,000 LED lights.

January312012
January252012

In response to this post that provided such amazing and meaningful artwork I decided to upload a picture of myself in my prayer scarf with my mom’s Kitchen Aid spatula as a replacement for my face.

Can I get a million-billion dollars now?

December32011
December12011
November292011
German artist Lukas Werth presents his comparative view of socio-cultural lifestyle of Germany and Pakistan || Pakistan Today
A collection of photographs by Lukas Werth, featuring the socio-cultural  lifestyle of two great countries, Pakistan and Germany, was unveiled  here on Monday at the Rohtas Gallery. Through his lens, the German  artist has presented a comparison of the two countries with the “East  meets West” theme. The classic photography cache titled ‘Twilight’ has  been produced by using the century-old technical gadget called ‘view  camera’. The large size photographs showcasing cultural heritage and  social-economic life of cities including Rawalpindi, Islamabad, Lahore,  Munich, Berlin and others. Since December 2008, Lukas Werth has been  teaching anthropology at LUMS. Having received his PhD in 1992 from the  Free University of Berlin for an ethnography about the Vagri, a  peripatetic group in South India. Deeply involved in photography both as  an anthropological endeavor and as an art form. He regards photography as an independent form of visual art capable of  making statements relevant to the contemporary world. He combines this  with his anthropological interests, that is, he explores an artistic  vision inspired by anthropological perspectives. One main topic of this  combination is the exploration of cultural contexts in Pakistan which he  tries to present in a personal vision, leading away from common Western  prejudices, and also appealing to a spectator familiar with the  contexts depicted. His theoretical interests include meaning, self,  ethics and aesthetics in Anthropological thought; different aspects of  religion as such, Islam, including Sufism and fundamentalism, Hinduism,  kinship, rituals, concepts of modernity and Western thought, and  peripatetic societies. Areas of his ethnographic interests are South  Asia, most notably Pakistan and India, Western contexts, as the  development of Western visual arts and the place of photography in this  context. Talking to Pakistan Today, Lukas Werth, said he wanted to develop an  expressive vision of his work on Sufism, a vision which should somehow  reflect the beauty involved in this concept, the beauty over and above  every flaw, every imperfection, every distortion or manipulation which  might be found, and that he wanted to be able to communicate this to  audiences familiar as well as foreign to the scenes shown. “Secondly, in recent years, the Western perspective on the Islamic world  has become more and more antagonistic. I use a consciously subjective  perspective which amounts, or so I hope, to a personal vision of a  tradition which evokes feelings of homeliness and beauty for those who  are willing to see,” he added.
Read More

German artist Lukas Werth presents his comparative view of socio-cultural lifestyle of Germany and Pakistan || Pakistan Today

A collection of photographs by Lukas Werth, featuring the socio-cultural lifestyle of two great countries, Pakistan and Germany, was unveiled here on Monday at the Rohtas Gallery. Through his lens, the German artist has presented a comparison of the two countries with the “East meets West” theme. The classic photography cache titled ‘Twilight’ has been produced by using the century-old technical gadget called ‘view camera’. The large size photographs showcasing cultural heritage and social-economic life of cities including Rawalpindi, Islamabad, Lahore, Munich, Berlin and others. Since December 2008, Lukas Werth has been teaching anthropology at LUMS. Having received his PhD in 1992 from the Free University of Berlin for an ethnography about the Vagri, a peripatetic group in South India. Deeply involved in photography both as an anthropological endeavor and as an art form.

He regards photography as an independent form of visual art capable of making statements relevant to the contemporary world. He combines this with his anthropological interests, that is, he explores an artistic vision inspired by anthropological perspectives. One main topic of this combination is the exploration of cultural contexts in Pakistan which he tries to present in a personal vision, leading away from common Western prejudices, and also appealing to a spectator familiar with the contexts depicted. His theoretical interests include meaning, self, ethics and aesthetics in Anthropological thought; different aspects of religion as such, Islam, including Sufism and fundamentalism, Hinduism, kinship, rituals, concepts of modernity and Western thought, and peripatetic societies. Areas of his ethnographic interests are South Asia, most notably Pakistan and India, Western contexts, as the development of Western visual arts and the place of photography in this context.

Talking to Pakistan Today, Lukas Werth, said he wanted to develop an expressive vision of his work on Sufism, a vision which should somehow reflect the beauty involved in this concept, the beauty over and above every flaw, every imperfection, every distortion or manipulation which might be found, and that he wanted to be able to communicate this to audiences familiar as well as foreign to the scenes shown.

“Secondly, in recent years, the Western perspective on the Islamic world has become more and more antagonistic. I use a consciously subjective perspective which amounts, or so I hope, to a personal vision of a tradition which evokes feelings of homeliness and beauty for those who are willing to see,” he added.

Read More


October282011
9AM
The Met’s New Islamic Galleries - NYT
In 2003 the Islamic galleries of the Metropolitan Museum of Art closed  for renovation, and one of the world’s premier collections of Islamic  art more or less vanished into storage.
The timing, barely two years after the events of Sept. 11, was  unfortunate, if unavoidable. Just when we needed to learn everything we  could about Islamic culture, a crucial teaching tool disappeared.
As of Tuesday the learning can go forward. The Met’s Islamic collection  returns to view in what are now being called the galleries for the Art  of the Arab Lands, Turkey, Iran, Central Asia and Later South Asia.
The new, much expanded installation — organized by Sheila Canby, the  curator in charge of the department of Islamic art, with Navina Najat  Haidar as project coordinator — is as intelligent as it is visually  resplendent. The art itself, some 1,200 works spanning more than 1,000  years, is beyond fabulous. An immense cultural vista — necessary,  liberating, intoxicatingly pleasurable — has been restored to the city.
As its title implies, that vista has been carefully thought out and  framed. Rather than presenting Islamic art as the product of a  religiously driven monoculture encompassing centuries and continents,  the Met is now — far more realistically — approaching it as a varied,  changing, largely secular phenomenon, regionally rooted but absorptively  cosmopolitan, affected by the intricacies and confusions of history,  including the history that the art itself helped to create.
At the same time certain visual binders are evident. You see one —  language — the instant you enter the first gallery. The written word is  omnipresent. Whether in the form of love poems, proverbs or passages  from Islam’s holy book, the Koran, calligraphy spreads like a fine net  over everything, creating an art that almost literally speaks.

The Met’s New Islamic Galleries - NYT

In 2003 the Islamic galleries of the Metropolitan Museum of Art closed for renovation, and one of the world’s premier collections of Islamic art more or less vanished into storage.

The timing, barely two years after the events of Sept. 11, was unfortunate, if unavoidable. Just when we needed to learn everything we could about Islamic culture, a crucial teaching tool disappeared.

As of Tuesday the learning can go forward. The Met’s Islamic collection returns to view in what are now being called the galleries for the Art of the Arab Lands, Turkey, Iran, Central Asia and Later South Asia.

The new, much expanded installation — organized by Sheila Canby, the curator in charge of the department of Islamic art, with Navina Najat Haidar as project coordinator — is as intelligent as it is visually resplendent. The art itself, some 1,200 works spanning more than 1,000 years, is beyond fabulous. An immense cultural vista — necessary, liberating, intoxicatingly pleasurable — has been restored to the city.

As its title implies, that vista has been carefully thought out and framed. Rather than presenting Islamic art as the product of a religiously driven monoculture encompassing centuries and continents, the Met is now — far more realistically — approaching it as a varied, changing, largely secular phenomenon, regionally rooted but absorptively cosmopolitan, affected by the intricacies and confusions of history, including the history that the art itself helped to create.

At the same time certain visual binders are evident. You see one — language — the instant you enter the first gallery. The written word is omnipresent. Whether in the form of love poems, proverbs or passages from Islam’s holy book, the Koran, calligraphy spreads like a fine net over everything, creating an art that almost literally speaks.

October192011
2PM
NB

Beautiful St. John’s Bible Features Hand-Drawn Images, Calligraphy; Apostles Edition To Be Gifted To The Morgan Library And Museum

September122011
August242011
minimalmovieposters:

Harry Potter and the Prisoner of Azkaban by Adam Rabalais

minimalmovieposters:

Harry Potter and the Prisoner of Azkaban by Adam Rabalais

(via mugglenet)

hp poa film art 

August102011
← Older entries Page 1 of 3